Music to Ignore and Other Buffers in Life
revised October 5, 2005
I’ve long thought that I like to listen to music as much as the next person, though I rarely know the names of the songs I’ve heard, whether over the radio, on television, or in films I’ve seen. What I’m noticing anew, however, is that once the music starts, my mind wanders off down whatever path invites at the moment. By the time the music stops, my thoughts have covered much ground and it is only with great effort that I can recall all the byways down which my mind has meandered. What I do know for a certainty is that I cannot tell you what music has been dinning my ears, for I have been otherwhere. Music, then, is for me merely a buffer from the world, more a threshold across which lie the paths of mental exploration that I crave than a pleasure in and of itself. True, sometimes socially relevant lyrics impinge themselves on my consciousness, but such words merely lead to other thoughts unrelated to the rhythms and tunes that filter through my subconscious.
This realization has led me to consider other potential buffers in my life. What I must conclude is that I have so many that I find I live in almost total isolation, apart from instead of a part of humanity in any truly interactive sense, despite my roles as teacher, lover, friend, and associate to the many whose shadows cross mine in life. My students are my excuse at home, my home life my excuse at work. My position of authority precludes intimacy with those of my students with whom I spend the bulk of my time outside of home. Claims of duty to my work, on the other hand, allow me to shirk responsibility and, too often, even intimacy at home. My nominal religious affiliation protects me from the antagonisms of agnostics and atheists while my cynicism distances me from the devoutly religious. My concerns for the plights of the underprivileged in society are my bulwark against alignment with the uncaring, but my claims of neutrality and impotence serve as my shield against those who agitate for and enact political activism.
With whom or what, then, do I connect and interact? What is my role in life, my purpose on this plane of existence? Or is the question of why I feel the need for so much shielding and insulation a more appropriate question? Of what am I afraid?
Paul Simon wrote a song in the late sixties or early seventies that I took for my youthful anthem, not realizing the telling irony of the lyrics until much later in life, long after I’d been flashing the world with glimpses of my sorry soul without even realizing it. “I am a Rock,” Simon wrote. “I am an island, and a rock never cries and an island never feels.” I liked that thought, for puberty and even my nominally post-pubescent years were intensely painful. I had led a charmed childhood, sheltered from all the slings and arrows of adversity by dutiful parents who only knew how to demonstrate love through discipline and providing, who dealt with their own fears by insulating my life against danger and teaching me to isolate myself for safety as well. So I’m safe, but I know fear far too well; it is such a constant companion that I even fear its absence. What would I do without fear against which to insulate myself?
Ironically, this is the very conservative-minded mentality against which I rage in my classes and my diatribes. I know consciously, intellectually, how fatal such a siege mentality is, that it lay at the heart of what has long been stigmatized as the Dark Ages, and I firmly believe that it lies at the base of the current economic and energy crises gripping our country today. Knowing doesn’t change a lifetime of ingrained attitudes and fears, however; for I know in my gut that if I let go of these fears, I’ll have to face other dilemmas for which I lack solutions because I lack experience.
Some of our world’s business and government leaders know this truth as well, though that knowledge is not reflected in their actions. Is the unknown so much more intimidating than the comfortably known fears of childhood that we as a society dare not move forward in response to the world our ingenuity and aggression has shaped? Such seems to be the unfortunate case. Will we, like the generation before us, have the courage to open new avenues and possibilities for the coming generations, or will we be ruled by the fears of the unknown that increasingly dominate with age, cutting off hope for those who follow in a desperate attempt to extend our own comfort for the meager time we have left to our own existence?